Yog Sadhana and Yog Chikitsa Rahasya :

This book written by Swami Ramdev and compiled by Lakshmi Chand Nagar "Muni" is available in bookshops in all Indian cities in many languages like Hindi, English, Gujarati, Punjabi, Nepali.
In the dedication of this significant yoga book of Baba Ramdev, he writes, "I dedicate my insignificant effort in writing this yoga book to the national saint, Swami Shri Kripalu Dev Ji Maharaj who established in 1932, Kripalu Bagh Ashram, in which the registered office of Divya Yog Mandir Trust is located. Kripalu Ji Maharaj is described by Baba Ramdev as a great freedom fighter, the torch bearer of kranti who sacrificed everything for service of the country, religion and culture.
Kripalu Ji Maharaj used the instrument of the monthly journal VishwaGyan to give the clarion call to rid subjugated and humiliated India of bondage from British imperial masters, and tried to bind diverse freedom fighters, martyrs and revolutionaries in one chain. The prime accused in the British Parliament bombing conspiracy, Raas Behari Bose took shelter in Kripalu Ji Maharaj's ashram, in his moment of crisis and anonymity. Kripalu Ji's entire life was devoted to serving Godhood, practice of Yoga, and in service of the fiercely independent nationalistic spirit." Swami Ramdev dedicates this book to Kripalu Ji Maharaj, the saint who resides in eternal cosmos and to his respectful memory.

In the book Swami Ramdev has expressed his deep thanks and unending gratitude to Acharya KaramVir, Acharya Bal Krishna, Acharya Muktanand, Acharya Virendra.
The Hindi edition of this book has now seen multiple editions of the original book, all of them proof read, edited and compiled by Shri Lakshmi Chand Naagar "Muni", an educationist from Rajasthan. Shri Lakshmi Chand states in the first edition of the book, that Yog is a traditional Indian philosophy and is the foundation pillar of Indian epistemology and culture.
Yog is certainly not just a compilation of difficult, esoteric, complex physical postures and excercises. It is a name for that simple life condition that should naturally be the state of each and every human being. Human life has two trends, yog and bhog. Following the yogic life condition leads humans to freedom from illness, towards health, inner beauty, purity, and the capable life path enables life long happiness and freedom from fear. The life path of bhog paddhati leads humans to sickness, illness, and a life of pain, sadness, conflict with internal and external environment.

The editor of this book expresses the amazement that despite achieving unforessen material comforts of modern day life, mankind still remains distant from happiness and steeped in sufferings, stress, wants and unending desires. He however points out that it would be a fallacy to assume that only those who retire into seclusion from active and material life can avail of the yogic life condition. He stresses that the supreme need for a yogic way of life is for the ordinary people who live domesticated and working lives in active society. He says that Swami Ramdev has distilled many years of his own experiences in this book and the path of problem resolution showed by Swami Ramdev through regular yogic practices enables conflict resolution as well as holistic health for each individual, enabling him or her to live a life of unsurpassable potential and achievements. The author hopes that apart from attending Swami Ramdev's yog shivirs, the knowledge and excercises exhibited and explained in this book will enable many people to achieve physical, mental, spritual excellence and thus enabling them to live out lives full of satisfaction, peace and happiness.
Shri Lakshmi Chand notes in the foreword to the second edition of the book that the first edition had numerous publication related errors, moreover, the Pranayam related chapters have been moved out into another book with attractive and colorful pictures. He expresses gratitude for Swami Ramdev and his companions who laboriously rectified many errors in the first edition and gave their guidance in making the second edition much more illustrative and useful. The Pranayam related book is now called "Pranayam Rahasya". Shri Lakshmi Chand expresses the deep hope that the books will be well received in their new form by yoga students, monks, thinkers, philosphers, practitioners as well as the lay person busy with his day to day life.

In 1995, Swamiji joined the order of ancient monks. Swami Ramdev was initiated into the ascetic order by Swami Shankerdevji Maharaj, whom he accepted as his mentor / guru. - In the course of pursuing his frugal endeavors, Swamiji spent many years undertaking a thorough study of ancient Indian scriptures. At the same time, he also practiced intense self-discipline and meditation. He teaches that God resides in every human being and that the body is God's temple. He is a firm believer in the concept of Vasudaiv Kutambakam (the whole World is one family) and decries practices that discriminate on the basis of caste, creed or gender. His fundamental belief is that expressions of love, affection and compassion towards all living things are the true worship of the Creator.
In very simple terms, Pranayama can be thought of as a series of techniques for breath control, that were developed as a part of the ancient Indian system of Yoga. Heretofore, these techniques were often thought of as being esoteric and complex, and portrayed as being unsuitable for lay people. Consequently, their use was often limited to advanced practitioners of Yoga, and undertaken only under the strict supervision of an experienced teacher. Swamiji has worked diligently to break these barriers and help make the practice of Pranayama achievable by the ordinary layperson. -










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Yoga Rahasya and Yog Chikitsa :
  • In his words of gratitude for his first mentor, Rishivar Acharya Baldev Ji Maharaj, Swami Ramdev states that this teacher first taught him Panini grammar ( vyakaran ), Upanishads, philosophy and Vedas. He states that he has been able to understand that all that is good in his life is due to the blessings of his mentor and whatever is unfortunate, is due to his own personal ignorance. He bows to this ascetic man of the pure land of Haryana, who devotes himself quietly to administering a humble ashram, and serving thousands of old, abandoned and frail cows. He says that after God, it is to him that he first bows.

Nutrition and Diet :

  • Fresh Vegetables - Eat Ghiya
    Enjoy a humourous article by Ramesh Mahadevan on the famous Kanpur Gharana and the unforgettable IIT Kanpur hostel mess cooks. Real heroes ! They never did patent their Aloo matar cuisine invention.

Isaac Bashevis Singer :

  • Singer and Vegetarianism
    Singer, the writer of pungent Yiddish tales. His best-selling novels include "The Family Moscat", "Satan in Goray", "The Magician of Lublin", "Gimpel the Fool", "The Spinoza of Market Street", and "The Slave". Singer received Nobel Prize for Literature, in 1978. He was a staunch vegetarian for his last 35 years. He was fond of saying that he was a vegetarian for health reasons - the health of the chicken.
    He frequently included vegetarian themes in his stories. In his short story, "The Slaughterer", he described the anguish that an appointed slaughterer had, trying to reconcile his compassion for animals with his job of slaughtering animals. He felt that the eating of meat was a denial of all ideals and all religions. "How can we speak of right and justice if we take an innocent creature and shed its blood".
    Even in the worm that crawls in the earth, there glows a divine spark. It is just that you choose not to hear its desire to live.
  • The same questions are bothering me today, as they did fifty years ago. Why is one born? Why does one suffer? In my case, the suffering of animals also makes me very sad. I'm a vegetarian, you know. When I see how little attention people pay to animals, and how easily they make peace with man being allowed to do with animals, whatever he wants because he keeps a knife or a gun, it gives me a feeling of misery and sometimes anger with the Almighty. I say "Do you need your glory to be connected with so much suffering of creatures without glory, just innocent creatures who would like to pass a few year's in peace?" I feel that animals are as bewildered as we are except that they have no words for it. I would say that all life is asking: "What am I doing here?" - Newsweek interview, 16 October 1978, after winning the Nobel Prize in literature.
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